As of 2021, the number of “religious nones”-people who don’t identify with any established religion-in the U.S. What I’ve experienced in New York for decades has now spread across the country. Meanwhile, in the middle of the country, churches continued to multiply and some grew to enormous sizes. We faced cultural attitudes toward Christianity that ran from deep indifference to mockery to shouting-out-loud hostility. In 1989 my family and I started Redeemer, a new church in Manhattan. Here society was secularizing religion in general and Christianity in particular were in sharp decline. In moving to New York City, I had entered a different world than the one I’d known in Virginia. In 2014 the New York Archdiocese of the Catholic Church announced that it was closing dozens of empty church buildings, and hundreds of other Protestant congregations faced dwindling membership and were unable to maintain their church homes.įrom the October 1942 issue: Will the Christian Church survive? They were now condominiums, gyms, art galleries, coffee shops, pubs, and clubs, a trend that continued as my time in the city went on. I began to notice “repurposed” church buildings all over the city. It was a vivid symbol of a culture that had rejected Christianity.

Thousands of people a night showed up for drugs and sex and the possibility of close encounters with the famous of the cultural avant garde. Now it was the Limelight, an epicenter of the downtown club scene. There on the corner of Sixth Avenue and West 20th Street was a beautiful Gothic Revival brownstone built in 1844 that had once been the Episcopal Church of the Holy Communion. When I arrived in Manhattan in the late ’80s, however, I saw a startling sight. New church buildings were going up constantly. Upon joining the Presbyterian ministry, in the mid-1970s, I served in a town outside Richmond, Virginia.

Half Built Houses by Eric Keller